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'Colonialism Evades Ontario's Education System' in: ‘Spirit of the Island: Manitoulin’s People' (Gathering Three)

Careers10 [11, 12, Youth (up to age 30), Post-Secondary, Professional Development/Continuing Education]50 minutes

Description

This lesson plan is part of a series of four Gatherings shared with NCCIE from the book ‘Spirit of the Island: Manitoulin’s People ~ Stories of Indigenous-Settler Historical Dynamics’. There are thirteen Gatherings in the book, which is available in English, Anishinaabemowin, and French at www.pallasedu.com

‘Gathering’ is used as opposed to ‘chapters’ to reflect intergenerational learning and personal connections.

Topics explored in this lesson plan (Gathering Three) are listed below, with the timing of the topic in the videos, which include closed captioning:

Video 1 of 2 (reading by contributor Hanah McFarlane):

  • Treaty Responsibilities (0:33)
  • Resistance (2:52)
  • Revitalization (4:11)
  • Indigenous Knowledge in the Ontario Curriculum (6:00)
  • Assessment and Achievement (8:18)
  • Recommendations for Anti-Colonial Pedagogy (9:29)

Video 2 of 2 (excerpts from supplemental, academic material in Gathering Three):

  • Conflict in Education (0:13)
  • Hierarchical Educational Paradigm (0:22)
  • Holistic Education (4:30)

This lesson plan includes information and a participatory learning experience that may raise feelings of discomfort, sensitive memories, or challenges for some students/participants. The instructor is encouraged to read the ‘Cautionary Note for Student Well-Being’ (attached). Also, before and after this lesson plan, please involve your school counsellor and/or district school board’s First Nations, Métis, and Inuit representative.

Acknowledgement Protocol

Please read this Acknowledgement before the start of this lesson to respect the knowledge that is being shared and the Land of the People where the knowledge originates.

This Lesson Plan and video series originates in Wikwemikong Unceded Territory, Manitoulin Island, Ontario. It has been developed in the traditional territories of the Métis, Mississauga, and Anishinaabek - Treaty 20.

Contributors

NameRole / Job TitlePlace
Dr. Rhonda L. PaulsenProject Lead - conceptual design; authorWarsaw
Dr. Shirley I. Williams-Pheasant, ElderAnishinaabemowin translator; content consultant, Masters in Environmental StudiesWikwemikong
Hanah H. McFarlanePersonal Story ContributorDouro-Dummer
Evan BrockestvideographerDouro-Dummer
Daniel Wood-SalomonvideographerSault Ste. Marie
Bruce McFarlaneClosed Captioning - AnishinaabemowinDouro-Dummer

Learning Outcomes

Upon successful completion of this lesson plan, students will be able to:

- develop a deepening awareness of learning environments that support diversity;

- analyze how issues of colonialism have impacted Indigenous people;

- explore different learning and teaching methods in relation to student success.

Teacher's Guide

Background / Foundational Information

Welcome!

Spirit of the Island: Manitoulin’s People ~ Stories of Indigenous-Settler Historical Dynamics is written in response to Canada’s Truth and Reconciliation Commission’s 'Calls to Action.’ The book and related video series are applicable for advanced secondary school, college, early university, and professional development for organizations and boards of education (please visit www.pallasedu.com for more information about the book).

As important as content is so are the languages of delivery, thus the book is published in three volumes: English, French, and Anishinaabemowin (formatted for language learning). This series of four lesson plans are provided in English with Anishinaabemowin translations.

For each lesson plan in this series, you will find:

  • The full written text of the 'Gathering' (i.e., chapter) from the book.
  • A video recording with selected excerpts from the full 'Gathering' (this video allows learners to hear the language and is particularly useful for language classes). The original contributor of the story tells their own experience, followed by the author of the book and an Elder alternately reading in English and Anishinaabemowin.
  • A written version of the excerpts shared in the video (in both English and Anishinaabemowin). This text allows learners to see the language in writing and is particularly useful for language classes.
  • The 'Lesson Plan/Activity Guidebook' that contains all the handouts and documents needed for the lesson (plus additional helpful background information).

Although the stories are set on Manitoulin Island, Ontario the content is relevant on a national level across Canada.

Before you deliver these lesson plans, please watch the video, 'For Instructors: Introduction to the Video Series' (found in the ‘Where can I find additional information?’ section). This introductory video provides instructors with a general overview of what you will see in each lesson plan’s video and how it may augment your students' and/or workshop participants' learning experience. You are also encouraged to view the specific video that is part of each lesson plan prior to the class/workshop to see how it may complement your learning objectives, especially in language classes.

Another resource to review before delivering this lesson is the 'Lesson Plan/Activity Guidebook', which includes practical suggestions on how to use the text and videos in the classroom or for professional development. This resource also includes handout templates for you to use and adapt for students/participants to gain deeper insights and understandings of the complex issues addressed.

The content is organized in ‘Gatherings’ (explained below) that provide you, the instructor, options to choose which topic(s) best corresponds with your planning and purpose, as you are the best judge of your own classroom and workshop needs.

Orality and Holistic Learning

Each lesson plan in this series is referred to as a 'Gathering', which supports the oral tradition of Indigenous education that is based on Elders, parents/guardians/family members, community members, and children gathering to learn from and with each other. The stories are not interrupted, and the listener can become part of the storyteller’s experience when left alone with the author’s words speaking to them personally; the lesson can then be absorbed.

Using the Book and Video Series

The videos for Gatherings Two, Three, Nine, and Thirteen contain excerpts from each Gathering in the book. The timing of the various topics discussed in the video are listed in the 'Description' above as well as in the 'Lesson Plan/Activity Guidebook', making it easy for the instructor to choose what to focus on, be it: i) specific content under a heading within a Gathering; ii) an entire Gathering; or iii) the video playlist of all four Gatherings.

More Information about the Book

The organizational structure of the book follows a pattern of content grouped by:

  1. The story: each story or poem is told through the personal experience of the contributor
  2. Student Center: following the story of personal experience, the Student Center includes:
    • inspirational quotes (affords the student/participant personal reflection time)
    • learning outcomes (provide focus for both the instructor and students/participants)
    • personal inquiry questions (an introspective time that can be combined with group discussion, and can also be used for research and essay topics or contexts for role play)
    • ‘Author’s Notes’ (provide the academic research relating to the stories/poems)

3. Resources: This section documents the research of each Gathering, and also provides recommended resources to encourage learners and instructors in their own research.

For more information, please visit: www.pallasedu.com.

Activities

Read the Full Text and Watch the Video1:00

Purpose

This activity provides learners with background information, from which they can complete the other activities for this Gathering. The two required readings and videos include the full text of 1) an essay (entitled 'Colonialism Evades Ontario's Education System') written by Hanah McFarlane and 2) key supplemental, academic 'notes' written by Rhonda L. Paulsen.

To be able to complete the other activities in this lesson, learners are instructed to read the full text found in the following two attachments:

  • Full Text of essay by H. McFarlane-'Colonialism Evades Ontario's Education System'-Gathering Three
  • Full Text of key supplemental material for Gathering Three

Both of these documents are in the 'Materials' section below. The accompanying videos and the video transcription are available for language learners and others interested in hearing and seeing the written form of the language (closed captioning is included).

  1. Read the full text for Gathering Three. The full text is contained in two documents. These required readings can be assigned as homework in preparation for the ensuing activities in this lesson.
  2. Two videos supplement this Gathering. The first is a reading (in English) of an academic essay by the author of the essay; the second video is of some excerpts being read out loud in both English and Anishinaabemowin from the supplemental, academic material of the Gathering. If you and your students are interested in hearing the language, you can watch the second video, which features both English and Anishinaabemowin.
  3. Optional for language learners: the excerpts that are read out loud in the second video are written in the attachment entitled, 'English and Anishinaabemowin Transcription of Second Video-Gathering Three.'

Learning styles this activity connects with

  • Spiritual (e.g., Relational) Learners
  • Physical (e.g., Tactile, Experiential, Visual) Learners
  • Intellectual (e.g., Rational, Logical) Learners
  • Emotional (e.g., Feeling, Intuitive) Learners

Activities included in the Gatherings are designed to include personal time to reflect on one’s own concept(s) of identity for self, others, communities, and nations. Additionally, we are encouraged to reflect on our interaction with our physical environment and personal spirituality.

Materials, Videos & Other Resources

Personal Inquiry0:10

Purpose

Personal Inquiry questions, found in the accompanying ‘Lesson Plan/Activity Guide’ (pages 6-7), provides opportunity for personal reflection.

The accompanying 'Lesson Plan/Activity Guide' (attached below in the 'Materials' section) contains all the necessary resources and forms for each activity in this lesson. Also, the 'Lesson Plan/Activity Guide' contains information for the educator/instructor to read so you can consider different ways to augment the learning experience. It is recommended that the educator/instructor read through the entire document.

Information for this activity, Personal Inquiry, begins on page 6. The quote on page 7 and the corresponding image are intended to provide inspiration and can be displayed for learners to view during this personal reflection time, encouraging thoughtful introspection.

The Personal Inquiry questions are shared with learners who are given time (either in class or for homework) to reflect on the reading.

Learning styles this activity connects with

  • Spiritual (e.g., Relational) Learners
  • Physical (e.g., Tactile, Experiential, Visual) Learners
  • Intellectual (e.g., Rational, Logical) Learners
  • Emotional (e.g., Feeling, Intuitive) Learners

Activities included in the Gatherings are designed to include personal time to reflect on one’s own concept(s) of identity for self, others, communities, and nations. Additionally, we are encouraged to reflect on our interaction with our physical environment and personal spirituality.

Materials, Videos & Other Resources

  • Lesson Plan/Activity Guide-Gathering ThreePDF · 7.6 MB
    Info

    The ‘Lesson Plan/Activity Guide’ includes information on holistic learning as well as the activities in this Gathering. All forms/templates for handouts and instructions are included in this guide, providing learners the opportunity to articulate and express their knowledge and understanding.

Reading Discussion0:20

Purpose

The purpose of this activity is to assist learners in reflective and analytical reading and listening, as well as for personal review to retain the information long-term (and, if a student, for test preparation).

It is recommended that the educator read page 8 of the 'Lesson Plan/Activity Guide,' which provides additional information for the discussion activity. The 'Discussion Guideline' is found on page 9. If you, as the educator, would like to add or change questions, you can adapt this form for your group of learners. Learners are asked to complete the form at the beginning of class or as homework, and then the group can have a discussion so that everyone can learn from each other.

The discussion can be as a whole group or in small groups, reconvening as a whole to share as a class. Notes are taken on flip chart, which is displayed around the room for everyone to read.

The form on page 8 can be used in a variety of ways. For example, it can be used at the end of a unit of study (if focusing on material under a heading from the video) and/or at the completion of a class or workshop (if using an entire Gathering video or the video series).

Learning styles this activity connects with

  • Spiritual (e.g., Relational) Learners
  • Physical (e.g., Tactile, Experiential, Visual) Learners
  • Intellectual (e.g., Rational, Logical) Learners
  • Emotional (e.g., Feeling, Intuitive) Learners

Activities included in the Gatherings are designed to include personal time to reflect on one’s own concept(s) of identity for self, others, communities, and nations. Additionally, we are encouraged to reflect on our interaction with our physical environment and personal spirituality.

'Aptitude Test'0:50

Purpose

This exercise provides the learner with the experience of being assessed, and labeled according to that assessment, based on their achievement levels from a test containing content that they most likely have never been taught or exposed to in everyday life. Emphasis is on how experiences can affect our concepts of identity (self and other).

The 'Aptitude Test' is a participatory learning experience that may raise feelings of discomfort, sensitive memories, or challenges for some students/participants. The instructor can read the 'Cautionary Note for Student Well-Being' (attached). Also, before and after this exercise, please involve your school counsellor and/or district school board’s First Nations, Métis, and Inuit representative.

To prepare, the instructor can read pages 10-13 of the 'Lesson Plan/Activity Guide.'

  • The instructor enters a role-play of being very formal and strict; handing out the test (see p. 12) by placing it face down in front of each student/participant; directing learners to not talk or leave their seats; periodically announcing the time to put pressure on completing the test; and having no interaction with the learners during the test (this is explained prior to starting).
  • When the test time has run out (determined by the instructor based on available time), pens are put down immediately and learners give their tests to the person next to them.
  • The instructor reads out each question, asks for volunteers to offer answers, then provides the ‘correct’ answer (see p. 13 in the 'Lesson Plan/Activity Guide'); the learners grade answers as ‘correct’ or ‘not correct’, i.e. no subjectivity or leeway. During this time, the learning environment can return to a relaxed atmosphere that helps with debriefing the exercise – there are bound to be laughs.
  • Post-exercise discussion questions can include: “How did this make you feel?”; “Was your confidence shaken?”; “What were your emotions?”; “Did you think it was a fair test?”; “Are you
    comfortable with having your ability/aptitude assessed and labelled based on your test results?”
  • Please do not convert to technology; emphasis is on cursive writing and personal inter-action.

Learning styles this activity connects with

  • Spiritual (e.g., Relational) Learners
  • Physical (e.g., Tactile, Experiential, Visual) Learners
  • Intellectual (e.g., Rational, Logical) Learners
  • Emotional (e.g., Feeling, Intuitive) Learners

Activities included in the Gatherings are designed to include personal time to reflect on one’s own concept(s) of identity for self, others, communities, and nations. Additionally, we are encouraged to reflect on our interaction with our physical environment and personal spirituality.

Materials, Videos & Other Resources

Assessment

This section contains information for assessing progress in students' learning. While Indigenous approaches to assessment may be highlighted, conventional assessment methods may also be discussed.

The accompanying ‘Lesson Plan/Activity Guide’ includes the author’s 'Four Directions Educational Model' that addresses assessment from an Indigenous perspective, i.e. holism in education. Educators can observe the students ‘living’ their learning, i.e. through the learner’s i) engagement; ii) participation; iii) requirements completed; iv) attitude for self-care and the care of others and our environment; and v) evidence of achieving the learning outcomes.

Self-Reflection worksheets (in the 'Lesson Plan/Activity Guide') that students complete assist in the assessment and achievement of learning outcomes.

Where can I find additional information?

Holism and All Our Relations

This lesson plan has been developed with an Indigenous lens that is holistic in nature, and addresses the following:

Relationship with the land

The ‘Lesson Plan/Activity Guide’ includes a schedule for dates during the school year which focus on Indigenous events (there may be variances between district school boards). Aligning classroom or professional development planning with these events encourages learning outside the walls of the school or organization and involvement with family and community on the land/in the territory.

Language and Culture

English and Anishinaabemowin.

Intergenerational learning with Elders / Knowledge Holders

Were Elders or Knowledge Holders involved in the development of this Lesson Plan? Yes Can Elders or Knowledge Holders be invited to help teach part of this lesson plan? Yes

Ethics in the classroom: care, truthfulness and trust, respect, integrity

Holism - reflecting ethical values: Learners are encouraged to i) draw connections between the various components of the lesson; ii) relate the content to everyday life in a positive sense; iii) recognize each person in the group as a whole person with their own experience and identity; iv) reflect on relationships with one another and Creation.

Relationship with family, ancestors

Intergenerational learning is supported by engaging family and community members, as well as seeking guidance, support, and inclusion with Elders and Knowledge Holders.

Different learning styles; attention given to mind, body, and spirit
Healthy relationships in school and community
Connections with everyday life

Introspective reflection time helps the learner to absorb the information personally, process the meaning embedded in the data that is not necessarily on the surface, and explore the variables behind the Activity questions. Connections are made with everyday life.

Participatory and experiential learning activities
Healthy relationship with self and identity

Learners are encouraged to reflect on one’s own concept(s) of identity for self, others, communities, and nations. Additionally, we are encouraged to reflect on our interaction with our physical environment and personal spirituality.

Personal reflection time (connecting with thoughts and feelings)

Personal reflection time is provided in each lesson (see the 'Lesson Plan/Activity Guide' for details).

'Colonialism Evades Ontario's Education System' in: ‘Spirit of the Island: Manitoulin’s People' (Gathering Three)